The Bible is a unique book which has been hugely influential in world culture; but, unfortunately, some people’s nasty-minded interpretations of it have been responsible for some very damaging attitudes over the centuries. They’ve been used to attack Jewish people (especially at this time of year), LGBT people, black people, mixed race couples and, perhaps above all, women. The negative view of women, in terms of the Bible, is really due to the story of Eve. 50% of the world’s population being viewed as inferior because of a story about a snake and an apple – seriously! However, Eve doesn’t really have that bad an image. Come to that, nor does Cain, even though the story says that he murdered his brother! People never talk much about Cain. Nope – the two Biblical figures who really, really cop for abuse are Judas and Mary Magdalene. Judas – OK, he’s the bloke who betrayed his mate. But why Mary Magdalene?
Well, it’s the idea of women as either virgins or whores. Mary, the mother of Jesus, has been cast as the Virgin Mother, even though the Bible probably never said that and it’s likely to be due at best to an error in translation and at worst to men wanting to make out that she couldn’t be without sin otherwise. And Mary Magdalene, the woman who’d “had so many men before, in very many ways”. All right, that’s not the Bible, that’s Andrew Lloyd Webber, but the fact that even he goes with the traditional image of Mary Magdalene says a lot. Incidentally, if a bloke had “had so many women before, in very many ways,” people’d be clapping him on the back. What about both David and Solomon? How many wives and girlfriends did they have?! Yet they’re both big heroes! There’s a meme doing the rounds on Facebook saying that a woman who performed the miracles Jesus is supposed to have performed would probably have been condemned as a witch. It’s not wrong.
OK, back to Mary Magdalene. There’s an awful lot of confusion about her, partly due to the fact that up to a third of women in Judaea and Samaria in New Testament times were called Mary/Miriam/Mariam. There’s Mary Magdalene. There’s Mary of Bethany (sister of Lazarus who was raised from the dead). And there’s an anonymous “sinner” with an alabaster jar. Pope Gregory the Great, in the 6th century AD, decided that they were one and the same person. This idea’s come down the centuries in Catholicism – although it hasn’t in Orthodoxy, and it’s waned in Protestantism. So Mary Magdalene has been labelled a sinner – when the Bible doesn’t say that at all.
And another thing. The Bible describes the alabaster jar woman, whoever she was, as a sinner. It does not describe her as a prostitute. There are a lot of different types of sins. If a man was described as being a sinner, it would probably be assumed that he was a cheat, or a liar. Maybe even a murderer. But, when it’s a woman, it’s assumed that she’s a prostitute. Well, that says it all, doesn’t it? And, even if she was a prostitute, why does that have to make her a sinner? Emmerdale have just run a storyline about a woman who was forced into prostitution by financial necessity. And what about all these poor women – and men, for that matter – who are forced into prostitution by human traffickers? People can be very judgemental, and the worst of them are often the people who claim that their views are supported by the Bible. Or, rather, their strange interpretations of the Bible. And Mary Magdalene’s been on the receiving end of this for centuries.
So, who really was Mary Magdalene? Well, we don’t know. Let’s face it, we have no idea if many of the people in the Bible even existed at all. The Bible is a historian’s nightmare! It contains some of the best-known stories of all time, featuring some of the best-known figures of all time, but we have no idea if most of it really happened or if most of them really existed. But I think most people accept that Jesus was a real person, and that the other people mentioned in the Gospels were real people as well. So,who was Mary Madgalene? Well, thanks to Dan Brown, we all know the version of events in which Mary Magdalene was Jesus’s wife. That story’s been around for centuries – incidentally, I first came across it in Elizabeth Chadwick’s Daughters of the Grail, when I was a teenager, well before The Da Vinci Code – and the Gnostic Gospels do refer to her as the “koinonos” of Jesus – a word that can mean companion, or partner/wife. It’s a fascinating idea. But could it really, however many conspiracy theories you believe in, have been hushed up? And it just relegates her to the status of the main male character’s wife. So it’s just another patriarchal view of things.
I rather like the version of her life presented by Margaret George in Mary, Called Magdalene, in which she’s a wealthy widow, from Magdala (in the Galilee area), who becomes a disciple and apostle of Jesus, like Peter, Andrew, James et al. No need for a woman to be someone’s wife/girlfriend in order to be important. Margaret George tried hard to explain and justify her view, pointing out that a widow would have had more freedom than a single woman, and that someone with money would have been more likely to have had influence.
This film, however, doesn’t really do anything to convince the viewer why or even that its version of events is a realistic suggestion. All right, films don’t really have forewords or afterwords, but … well, you can put notes up on screen! It just didn’t try very hard with anything. Oh, what a shame! It’s two weeks before Easter and Passover (even though the weather seems to think it’s Christmas), so it’s a time of year when people might be thinking about Bible stories. And it’s certainly a time when people are thinking about the role of women in society. So I was really up for being hit with what this film was supposed to be (oh dear, that was the most appalling grammar!!), the idea of Mary Magdalene as a leading disciple and apostle, proving that everyone who tries to use the Bible to argue that women are inferior to men is talking rubbish. And it just didn’t happen, because the film just wasn’t very good.
I’m not convinced that whoever wrote the script had even read the relevant bits of the Bible. Honestly, I think they’d got the Resurrection mixed up with Dallas. Mary Magdalene fell asleep thinking that Jesus was dead, and then woke up to find him there, alive and well. OK, he wasn’t in the shower, but there was a definite sense of Bobby Ewing about it, I’m telling you. This was after everyone had walked into Jerusalem. No!! There’s supposed to be a donkey! Lazarus was raised from the dead in Cana. Excuse me? That bit’s supposed to happen in Bethany. The Cana miracle’s the one where the water gets turned into wine. They missed that bit out completely. Boo!! That and the feeding the five thousand (which got missed out as well) are the best miracles in the whole Bible! OK, miss some bits out, but don’t set the bits you do include in the wrong places.
The whole thing was just wrong. People were starving to death because of the Romans. What?? The Romans do get off ridiculously lightly when it comes to interpretations of the New Testament, largely because the people who decided which bits to include were scared of narking the Roman authorities – understandably so – but where do people starving to death (in caves!) come into it?
As for Jesus, he just seemed to be everyone else’s pawn. Joaquin Phoenix is the same age as me, but I still think of him as being about 15 … OK, that’s beside the point, but, in this, he looked far older than he really is, so he looked too old to be Jesus. That didn’t help. But it wouldn’t have mattered if Jesus had come across as being a charismatic leader, drawing people to him. Instead, he was portrayed as a vague hippy-trippy New Age type, whilst Peter, Luke and the others were the ones who were really running the show. The idea seemed to be that they wanted to overthrow the Romans, and were hoping that Jesus, by pulling off a few spectacular miracles, would persuade everyone else to join up with them so that they could overthrow the Romans. What?? It was like … I don’t know, some episode in medieval history with people using a potential puppet king or a pretender to try to gain power.
And it didn’t follow. OK, you can only fit so much in to a couple of hours, but they’d just thrown in odd bits, and not fitted them together. Jesus and co arrived in Jerusalem. On foot, no donkeys. At this point, there had been no suggestion that the authorities were even aware of their existence. Jesus had a go at the moneylenders, but, apart from a few Roman centurions lurking in the background, no-one did anything except start shouting as if they were at a football match. Then it was the Last Supper. Well, a group of people sat on the floor having their tea. Then you saw Judas kiss Jesus on the cheek in what was presumably meant to be the Garden of Gethsemane. Then Judas told Mary Magdalene that he’d turned Jesus in. But it didn’t make sense, because the film hadn’t shown any reason for the authorities to be interested in him, apart from a lot of football chants over the moneylenders. And Judas said he’d done it because Jesus was annoying him by not trying hard enough to win support, and he was hoping it’d give him a kick up the backside. What?? Oh, and the thirty pieces of silver were never even mentioned. Then, in the next scene, Jesus was staggering up the hill with the crucifix and the crown of thorns. No-one washing their hands. No trial. No nothing. And why would there even have been a trial, when all that had happened was a lot of chanting because Jesus had shouted at the moneylenders?
So what did it say about Mary Magdalene, seeing as the film was meant to be about her? Well, it said that she was from Magdala, which was fair enough. And it showed her as a young woman whose father was trying to marry her off to a widower with several kids. She wasn’t keen on the idea. It wasn’t very clear whether this was because of some deep and meaningful desire to do something else with her life or just because she didn’t fancy the widower. So her family claimed that she was possessed by demons and needed to be exorcised. Oh dear. Shouldn’t she have been the one who wanted the demons casting out? And Jesus said that she didn’t have any demons. She then went off with him and the others, and her family weren’t very pleased.
They then went to Cana – without the water being turned into wine. Mary had told Jesus that the women of Magdala were afraid to follow him. There were no other women in the group. Jesus then decided he was going to do a ladies-only sermon, so he went to where the women of Cana were doing the laundry, and delivered a sermon to them all. They were so impressed that they all went off to be baptised. It wasn’t clear what happened to the laundry. Mary and Peter then went off together, and found the aforementioned people starving in the caves. Peter wanted to leave them, and go off and find some people who might help overthrow the Romans, but Mary persuaded him that they needed to stay and help. Then (see, I said it didn’t follow), Mary, the mother of Jesus, turned up, and she and Mary Magdalene had a nice girly chat about how Jesus had been a really sweet little boy who’d got upset when other kids picked on him, and how Mary Magdalene loved him but accepted that it wasn’t going to happen. And then it was on to going into Jerusalem with no donkey and shouting at the moneylenders. It just didn’t flow at all! If you didn’t know the story, you wouldn’t have had a clue what was going on.
But I think it was meant to be a feminist version of things. I don’t know what happened to the women in Cana – presumably, once they’d been baptised, they went back to finish off their washing – but, when Mary Magdalene went off to report the Bobby Ewing moment to the men, they all got huffy and said that they didn’t understand why Jesus had chosen to make her the number one apostle.
So what happened next? Well, they all started whingeing. They said that they didn’t get how this could be Kingdom Come, because nothing had happened. The world had not suddenly been put to rights. There was no justice for the poor. Everything was still basically as crap as it had been before. And this, right at the end, was actually the best bit of the film, depressing at it was, because it was just so true. It’s always supposed to get better, isn’t it? Stage a revolution and sweep away the dictators … and what do you get? More dictators, usually. Lose the autocratic tsars, and get Lenin and Stalin instead. Lose the Soviet system, and get Vladimir Putin instead. Lose the French ancien regime, and get the Terror instead. Fight a war to end all wars, and get another one barely twenty years later … and mass poverty in between. Call for an Arab Spring, and end up with wars and refugees all over the Middle East instead: the word “exodus” is being used an awful lot at the moment – and I don’t mean because it’s two weeks before Passover and people are talking about the story of Moses.
How bloody miserable! But the idea was that things aren’t going to change by some sort of miracle, and we’re going to have to change them ourselves. That is a pretty radical interpretation of the Easter story. And not one of the reviews I’ve seen in the press have picked up on this, because they’ve all been entirely focused on whether or not Mary Magdalene was a prostitute! Well, that says a lot, doesn’t it?
I’m not entirely sure what this film was trying to say. It was so badly put together that it was very hard to tell. But the way I took the bit at the end was that people need to try to change things. And that’s relevant anywhere and everywhere. It’s a very, very good point.
It isn’t a very good film, though. If you want a good account of the possible life of Mary Magdalene, try the Margaret George book instead.
And, seeing as it is only two weeks until Easter and Passover, if we could perhaps lose the snow, and do spring instead? You know – lambs, daffodils, all that sort of thing. Rebirth and renewal. Ma Nature being lyrical with her yearly miracle. That would actually be better than water being turned into wine!! Happy spring festivities!